Theistic Evolution, Genesis Gap, or Six Literal Days?

Origin of Man

Many differing camps within the church exists which try to squeeze millions of years into the Bible in efforts to allow for the claims of evolution. Two such theories are Theistic Evolution and the Gap Theory. We will look at a brief summary of both of them today.

Two questions we might consider together: When did the literal interpretation of the Genesis creation account come into question? How long ago did man, and/or the church, question the belief in a Creator who made all that we see?

It wasn’t until the later decades of the 18th century that scientists started to develop and pursue the idea of an older earth. Geology (the study of rocks and fossils) became its own separate field of science during the 19th century (or ~200 years ago). In the infancy of uniformitarianism (doctrine that believes change has occurred at a constant rate in the geologic record) vs. catastrophism (doctrine that physical changes in the geologic reccord can be explained by catastrophic events i.e. the Flood which happened in the past) debates, many believers embraced the newly developing theory of an old earth and immediately began squeezing millions of years into the only place possible: Genesis 1 and 2.

Namely, Thomas Chalmers (Presbyterian) in 1814 with his Gap Theory and George Stanley Faber (Anglican theologian) promoting the Day/Age view (see here).

Even the highly respected and often quoted pastor, Charles Spurgeon, of England, accepted the old-earth geological theory:

Years ago we thought the beginning of this world was when Adam came upon it; but we have discovered that thousands of years before that God was preparing chaotic matter to make it a fit abode for man, putting races of creatures upon it, who might die and leave behind the marks of his handiwork and marvelous skill, before he tried his hand on man.

I would like to question Spurgeon’s claims with my own question, “And we know this how?” Apart from an infinite Creator imparting to man the origins of time, space, and matter, we are left with presuppositions and worldview claims as to the creation (for lack of a better term) of life as we know it. This is an area we call historical science, which differs greatly from observational (testable) science.

We assume that geologists and scientists have actual facts to back up their evolutionary age of the earth claims. However, these claims are not in fact factual, but more simply, promoted as such. Christians unquestioned acceptance of such claims deteriorates the authority of God’s Word beginning with, “In the beginning, God created.” (Genesis 1:1)

Let’s look at an overview of the thoughts behind Theistic Evolution Theory and Gap Theory.

Theistic Evolution

  • God used evolution over long ages to create the universe.
  • Supports molecules to man evolution.
  • Does not believe in a historical Adam and Eve as the Scriptures teach both in the Old and New Testaments.
  • Makes God, instead of Adam and Eve, responsible for sin and death with the thought that the sedimentary, fossil bearing layers of the (man-made) geological column were laid down over long periods of time rather than during a period of days as a result of the world-wide flood. (See Genesis 6-9)

This theory purports that God set up the conditions for life and then walked away. Further, that man was not a creation of God, but that he evolved from lesser life forms over a period of perhaps millions of years. This is problematic for several reasons, one of which is that men and women would have evolved from multiple ape-like creatures all over the earth (in line with evolutionary thinking) and not from one mother-father pair. Meaning that there would not be a literal, albeit evolved, Adam and Eve by which sin would have entered the world. Jesus was the last Adam come to save his created from their sin. Apart from a literal Adam to usher in sin, there is no other reason to believe that God was therefore not the initiator of sin. Therefore, no reason for Him to redeem that which He would have created as evil in the beginning. Certainly the Bible does not support this line of teaching.

For Christians who are content to accept salvation and the gospel message of the New Testament and neglect the Old Testament, the above line of thinking should raise many questions. Questions for which there are answers to be found. (Matthew 7:7)

Gap Theory (Ruin/Reconstruction Theory)

  • God created earth and let it sit for untold millions or billions of years.
  • Lucifer and the fallen angels fell prior to the creation week and roamed the earth with spiritless “man-like” creatures and animals.
  • Sin was so rampant that God decided to flood the earth and start over—Lucifer’s flood.
  • God began again in Genesis 1:2 and proceeded with the creation week.

The Gap Theory is weak in that the fossil record from Lucifer’s flood would have been replaced with the fossil record from Noah’s flood and would have erased all the “evidence” of an old earth and Lucifer’s flood. Most importantly, once again, where do we see this accounted for in Scripture? Finally, is it necessary? Why do we need to insert more information into the Creation Account that is not found within the Scriptures? Is it merely in an effort justify the Biblical account with the claims of an evolutionary worldview? A worldview which secular society promotes as truth, and additionally, which exists only as a necessity to explain the world apart from a deity’s involvement. If so, then we need to question evolution to determine if the claims of evolution are supported with scientific data.

If this post has peeked your interest in the origins of man and creation, then I would refer you to this post (click here) for a list of recommended resources. Thank you for seeking for the Truth with me today.

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Questioning Evolution

Complexity Speaks to a Creator

They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. (Romans 1:25)

You may or may not be familiar with the term, worldview. Your worldview is the lens through which you view life. Your worldview constitutes all that you believe about the origin of the cosmos and man, moral right and wrong, the purpose and end aim of life, and what happens to man after he dies.

I have studied worldviews for the past three years. There are debatable divisions of worldview, but I have come to believe that we can narrow these divisions down to two umbrella groupings: Christian and naturalism.

A Christian worldview postulates that the world is created by God to be ruled by man. Further, that man should live within the boundaries of God’s laws and moral standards in order to bring God glory and live in freedom from sin. Finally, that man will die and face the judgment of God. Those who trusted in Jesus Christ as Lord will live eternally in Heaven and those who rejected Him will live in eternal separation from God in Hell.

Naturalism proposes that the earth and all life within happened by chance. It is a molecules-to-man mystery. In essence, everything evolved from simple amino acids that appeared out of nowhere and were created by no one. Further, that they became more complex organisms over time. Finally, after death man is no more. We live, we die and then we are gone—there is no eternity or none which we know of with any certainty.

Many scientists and Ph.D.’s with far greater knowledge of the workings of microbiology, zoology, biology, botany, and genetics than I possess, lean toward the naturalistic or evolutionary worldview. However, it seems that the naturalistic worldview goes against the observable laws that science holds to today. Even someone with an elementary grasp of science knows that something cannot be created from nothing and that the world tends toward chaos and away from order. Therefore, it seems that not only Christians profess belief requiring an amount of faith, but naturalists require a great deal of faith to explain the origin of life as well.

Naturalists and Christians/Creationists possess the same scientific and observational data; yet we interpret the data differently due to our worldview and presuppositions. However, modern science testifies that the complexity of observable life speaks to a Creator. Further, the microbiological workings of man, which can now be observed by modern technology, resound with the news: Chance and time cannot explain the specificity and complexity which abound within the workings of the cells of man.

So, without reading a scientific publication, or skipping over to Amazon to buy an expensive coffee table accessory, I invite you today to consider a few complex functions of everyday life that I propose point to a Creator rather than a natural notion to worship the created. Those who reject God in the name of science are really rejecting God in the name of worshiping the Universe which demands no account to a higher moral law. Naturalism is more palatable to sinful man.

No one is neutral. People know instinctively that if Christianity is true they will lose control and not be able to live any way they wish. (Timothy Keller via Twitter: @timkellernyc 3/3/2014)

Let’s consider the implications of evolution on the following everyday tasks:

  • Language: If today’s complex and diverse languages evolved over time–rather than were given to us by God at the Tower of Babel– why did man not retain one language to the next as the languages evolved over time?  Why is language study necessary? Why is there no one language? Does this mean that we can distinguish one language as better as or more viable than the next?
  • Pollination: If evolution explains the vast creatures that we see today then how do we account for plant-life reproduction prior to the evolution of bees? Plants would not be able to reproduce without pollination and most animals require vegetation to survive–if not vegetation then meat from animals that are plant eaters. How does evolution account for this?
  • Reproduction: If evolution explains the origins of animals and man, then how would reproduction change from animals over time (e.g. animals that lay eggs as opposed to live-birthing mammals)? How can evolution support this change in kind in an observable manner? Where is the evidence to support such claims in the fossil record or within the animal kingdom we observe today?

Creation, as outlined in the book of Genesis (creation and a worldwide flood), explains the world we see today. The creation account provides the Who, where, when, why, and how to the questions of the origins of man, the created world, and the topography we observe post-flood. Likewise, creationism functions within the findings and observations of modern day science in a manner that does not require going against the laws of science. Conversely, naturalism is a worldview which does not offer an answer to who, where, why, how, and when man came to be. The claims of evolution and naturalism cannot be tested and verified but must be accepted on faith.

Those who worship God and hold a biblical worldview have the responsibility to question the claims—taunted as fact–of naturalists rampant in the academic and social circles of our day. Further, we must be ready with a logical defense to the questions of skeptics.

What questions do you have to ask of evolution? In what ways are you prepared to give an account for the worldview that you adhere to?

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