Questioning Evolution

Complexity Speaks to a Creator

They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. (Romans 1:25)

You may or may not be familiar with the term, worldview. Your worldview is the lens through which you view life. Your worldview constitutes all that you believe about the origin of the cosmos and man, moral right and wrong, the purpose and end aim of life, and what happens to man after he dies.

I have studied worldviews for the past three years. There are debatable divisions of worldview, but I have come to believe that we can narrow these divisions down to two umbrella groupings: Christian and naturalism.

A Christian worldview postulates that the world is created by God to be ruled by man. Further, that man should live within the boundaries of God’s laws and moral standards in order to bring God glory and live in freedom from sin. Finally, that man will die and face the judgment of God. Those who trusted in Jesus Christ as Lord will live eternally in Heaven and those who rejected Him will live in eternal separation from God in Hell.

Naturalism proposes that the earth and all life within happened by chance. It is a molecules-to-man mystery. In essence, everything evolved from simple amino acids that appeared out of nowhere and were created by no one. Further, that they became more complex organisms over time. Finally, after death man is no more. We live, we die and then we are gone—there is no eternity or none which we know of with any certainty.

Many scientists and Ph.D.’s with far greater knowledge of the workings of microbiology, zoology, biology, botany, and genetics than I possess, lean toward the naturalistic or evolutionary worldview. However, it seems that the naturalistic worldview goes against the observable laws that science holds to today. Even someone with an elementary grasp of science knows that something cannot be created from nothing and that the world tends toward chaos and away from order. Therefore, it seems that not only Christians profess belief requiring an amount of faith, but naturalists require a great deal of faith to explain the origin of life as well.

Naturalists and Christians/Creationists possess the same scientific and observational data; yet we interpret the data differently due to our worldview and presuppositions. However, modern science testifies that the complexity of observable life speaks to a Creator. Further, the microbiological workings of man, which can now be observed by modern technology, resound with the news: Chance and time cannot explain the specificity and complexity which abound within the workings of the cells of man.

So, without reading a scientific publication, or skipping over to Amazon to buy an expensive coffee table accessory, I invite you today to consider a few complex functions of everyday life that I propose point to a Creator rather than a natural notion to worship the created. Those who reject God in the name of science are really rejecting God in the name of worshiping the Universe which demands no account to a higher moral law. Naturalism is more palatable to sinful man.

No one is neutral. People know instinctively that if Christianity is true they will lose control and not be able to live any way they wish. (Timothy Keller via Twitter: @timkellernyc 3/3/2014)

Let’s consider the implications of evolution on the following everyday tasks:

  • Language: If today’s complex and diverse languages evolved over time–rather than were given to us by God at the Tower of Babel– why did man not retain one language to the next as the languages evolved over time?  Why is language study necessary? Why is there no one language? Does this mean that we can distinguish one language as better as or more viable than the next?
  • Pollination: If evolution explains the vast creatures that we see today then how do we account for plant-life reproduction prior to the evolution of bees? Plants would not be able to reproduce without pollination and most animals require vegetation to survive–if not vegetation then meat from animals that are plant eaters. How does evolution account for this?
  • Reproduction: If evolution explains the origins of animals and man, then how would reproduction change from animals over time (e.g. animals that lay eggs as opposed to live-birthing mammals)? How can evolution support this change in kind in an observable manner? Where is the evidence to support such claims in the fossil record or within the animal kingdom we observe today?

Creation, as outlined in the book of Genesis (creation and a worldwide flood), explains the world we see today. The creation account provides the Who, where, when, why, and how to the questions of the origins of man, the created world, and the topography we observe post-flood. Likewise, creationism functions within the findings and observations of modern day science in a manner that does not require going against the laws of science. Conversely, naturalism is a worldview which does not offer an answer to who, where, why, how, and when man came to be. The claims of evolution and naturalism cannot be tested and verified but must be accepted on faith.

Those who worship God and hold a biblical worldview have the responsibility to question the claims—taunted as fact–of naturalists rampant in the academic and social circles of our day. Further, we must be ready with a logical defense to the questions of skeptics.

What questions do you have to ask of evolution? In what ways are you prepared to give an account for the worldview that you adhere to?

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Cracking Creation: Why it Matters and What It Means to Your Faith

Typically I would initiate a spiritual conversation with a question similar to this, “What do you believe happens to you when you die?”

However, I am questioning this tactic after reading the following from Charles Colson and Nancy Pearcey:

In today’s post-Christian world, many people no longer even understand the meaning of crucial biblical terms. For example, the basic term sin makes no sense to people if they have no concept of a holy God who created us and who therefore has a right to require certain things of us. And if people don’t understand sin, they certainly don’t comprehend the need for salvation.

Consequently, in today’s world, beginning evangelism with the message of salvation is like starting a book at the middle–you don’t know the characters, and you can’t make sense of the plot. Instead, we must begin with Genesis, where the main character, God establishes himself as the Creator, and the “plot” of human history unfolds its first crucial episodes. And the scientific evidence supporting these episodes is powerful.

~p. 98, How Now Shall We Live? 

It was three years ago that I began to pay attention to the science of the Bible. After studying the Noetic Flood and considering the true implications of such  a world-wide catastrophic event, I realized I was scratching at the surface of the science within the Bible and creation.

Total Truth by Nancy Pearcey was the next step in opening my eyes to the necessity for Christians to understand and defend creation. This book identified and equipped me with a source which enables Christians to articulate the differences between creation and Darwinian evolution. For evolution is a tool, oddly enough, created from a staunch philosophy of naturalism: that all which exists comes from natural causes and laws in the known universe apart from any supernatural being.

The whole point of his (Darwin’s) theory was to identify a natural process that would mimic intelligent design, thus making design superfluous. ~ p. 94

It is nearly impossible to see the need for salvation apart from believing the evidence of intelligent design. Apart from knowing there is a God who created us, there is no need to build a relationship, or more accurately reconcile a relationship, between said God and man. 

Most people sense instinctively that there is much more at stake here than a scientific theory–that a link exists between the material order and the moral order…Our origin determines our destiny. It tells us who we are, why we are here, and how we should order our lives together in society.  Our view of origins shapes our understanding of ethics, law, education–and yes, even sexuality. ~p. 92

The Christian community of our day must equip itself to answer the tough questions and challenge the status quo which is: man is not above the animals but derived from them.

If you are willing to take the initial, or next sequenced step, toward the study of creation and developing a Christian world-view, then I highly recommend reading How Now Shall We Live? by Nancy Pearcey and the late Chuck Colson.

That is what I am reading this Wednesday. Thank you for joining me.

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Creation: Why does it matter?

 

 A single visit to the ocean on one vacation will likely not be enough to produce a deep love and appreciation for God’s creation. A single museum visit or concert will probably not instill a deep understanding of how God’s creative image inspires people to create. But moment by moment, as we take time to reflect on creation, sketch a favorite mountain scene, write a poem of praise, or admire the new buds on a tree–and share all of these things with our children–we have the opportunity to cultivate an appreciation for God’s creative greatness in their souls and invite a grateful, in-his-image creative response. ~Sally Clarkson, The Mission of Motherhood, p. 195

 

 

 

As in stooping low we serve, bending the knee we humble, and pouring out we teach, so in quiet observation the created studies the creation and creating overflows. Man cannot help but attempt to create beauty from the beauty observed in creation.

Every gardener knows that in digging down deep, planting a seed, and tending to it regularly new life springs forth from the ground. In the same way newness of life is observed in those who abide with their Creator God. When we hide His word in the soil of our hearts a seed is planted and a harvest is sure to come.

Chance it to say that most outward, outright sin begins as inward iniquity…sin of the mind.

To take the inward iniquity of man and simply deny the outward temptations will not work forever. We must hide God’s word in our hearts that we may not sin against God. Scripture memory gives us a replacement thought, a living Word, to combat inner uttering and outward pulls toward our weak flesh.

Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak. ~Matthew 26:41

Even a father in the faith, Paul, cried out,

I do not understand what I do. For what I want to do I do not do, but what I hate I do. ~Romans 7:15

We are no better and no worse than Paul… and neither are our children. That is why we must teach them God’s word and creation science so that when they are old they will not be easily persuaded to leave the path.

I am very far from having all the answers. However, we are as close to the scriptural truths as we place ourselves.

We must, in the words of Bro. Bill Anderson, put ourselves at the spout where the blessing comes out. Both you and I must do this. Meditation and memorization of God’s living word will bring us closer to this point. Involving our children in this will bring them closer with us.

Today, as we were outside playing in the dirt from which we came, I proceeded to recite the Sermon on the Mount, Matthew 5:1-20 that I have attempted to memorize the past weeks. At the beginning of the first attempt, Emily asks, “What are you doing?” “I am reciting the scripture I have memorized.” “Like me in Cubbies?” she replied. “Yes, except my verses are all lumped together.”

She and Joshua heard me recite this portion of Scripture around four times as it took that many takes between questions from the children, a settlement of property dispute over a bubble-wand, and other happenings.

In creation, the created was creating and the Creator was glorified.

My children were watching and then followed my lead. Emily picked up her camera and began recording Joshua and the leaves, trees, and grass around her. She also prompted him to recite one of her Cubbies verses. Joshua, in turn, was given my camera and snapped shots of the “birds.” As he aimed the lens at the trees, we watched birds fly in and out as they were singing their praises to God.

 

 

 

Many in our culture would have you believe that religion is for the spirit only. The God who created us made us both intellectual and spiritual; therefore we must teach the Bible, creation, science, math, and everything else under the sun in relation to God, the truths of the Bible, and the evidence of Intelligent Design.

I was first introduced to such thinking above in the book,Total Truth: Liberating Christianity from Its Cultural Captivity, by Nancy Pearcy. I was not sure that I was smart enough to read this book…the verdict is still out. However, I finished it. When the final page turned I was met with a quest to learn more, study more, and become more of a worker approved rightly dividing the Word of Truth.

In order for our little children to grow up and not depart from the faith we are teaching them, we must give them the tools they need to defend their faith against our culture, “scientific” theories such as Darwinism, and other worldviews they will encounter.

This begins with a solid foundation of hiding God’s word in their hearts.

Next, we continue equipping them via instruction at age-appropriate levels while engaging them in activities within God’s created order.

By providing evidence of God’s work in nature, it restores Christianity to the status of a genuine knowledge claim, giving us the means to reclaim a place at the table of public debate. Christians will then be in a position to challenge the fact/value dichotomy that has marginalized religion and morality by reducing them to irrational, subjective experience.  ~Nancy Pearcy, Total Truth, p. 178

Here is our video with recitation of the Sermon on the Mount. For the non-blogger friends of mine, it is called a vlog. So, listen and watch til your “vlogging” hearts content. Thanks, if you make it through its entirety.

 

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