Parting Words: Jesus to the Pharisees

Everyone leans in to  listen to a dying man’s voice.  His last words. His reflections and final thoughts.

Christ fully knew when His time had come. He calculated every word and deed to coincide with the exact day that His crucifiction would take place. Consider, close to the Passover, and before His murder, Christ spoke seven woes to the religious men of his day. The 7 Woes are  discussed in detail here.

The scribes and the Pharisees sit on Moses’ seat, so practice and observe whatever they tell you— but not what they do. 

The greatest among you shall be your servant.  Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

~Matthew 23:2, 11-12

As we approach Easter and consider the woes to the Pharisees and scribes, we should examine ourselves to see if Christ finds the same fault in us which He found in these self-professing God-followers. (For an overview of Pharisees and scribes click here   and here.)

While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners’ hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. (Matthew Henry’s Concise Commentary at Christnotes.org,emphasis mine)

Pharisees point the finger and put the focus on the external and temporal.

Scribes are tempted to neglect the spirit of the Law while upholding the letter.

Clashing symbols both, don’t you think?

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice, mercy, and faithfulness.These you ought to have done, without neglecting the others. 

 Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

Matthew 23:23,25-26

Jesus’ final words to the Pharisees, the religious people of His day, were stinging. As a lifetime member of a church and a Christian over two decades, I default to the pharisee and scribe status if I am not very intentional. Christ’s parting words to me, not only include His parting words to the disciples, but sadly to the Pharisees as well. Those who are Christian are by default religious, and therefore should heed the seven woes.

This Lenten Season, what does pursuing justice, mercy, and faithfulness look like in your life…in mine? What filth needs to be cleaned out of the inside of the cup before the decay spreads to the outer portion? How should we stoop in service to follow the example of Christ washing His disciples feet? 

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Celebrate His Coming

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My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.  You say that I am a king. For this purpose I was born and for this purpose I have come into the world– to bear witness to the truth. Everyone who is of the truth listens to my voice. (John 18:36-37)

Wonder, amazement, and awe are emotions felt when we pause to consider the coming of Christ. Jesus left his eternal domain of Heaven and took time-capsuled residence among the fallen and flailing.

The King of Kings, Creator of All, clothed in human flesh… the dust of the earth. At the Father’s will He was crushed, stripped, beaten, and pierced for my transgressions: envy, covetousness, pride, slander, anger, ungratefulness, and ungodliness to name a few.

Jesus bore a mocking crown of thorns and accepted blows and insults as a lamb slain for the final sin offering. He is the One whose sacrifice we celebrate as His people freed from our sin.

Each man who had a part in the punishment of Jesus was known to Him by name. He knew everything about them. Likewise, he knows everything about us. All that we have done or will do both for shame and for His glory and yet, even then He chose the most burdensome cross of all: to do the Father’s will and restore relationship between Holy God and wicked man.

The Redeemer came to reunify the created to the Creator. Like the Good Shepherd that goes after the one lost lamb, He came so that all the lost have freedom to choose life. Life not given at first breath, but by means of dying to ourselves. That we may be reborn to new life in Christ that can never die.

Now we may walk with our Savior.

In Isaiah 53, the prophet, Isaiah, prophesied about Jesus, the Messiah, 700 years before His birth and 733 years before His cruel death on the cross. Our God is the Master Author, Scientist, and Historian. He is the more than we could ask for or imagine (Ephesians 3:20).

Bowed as branches we celebrate His triumphal entry, as was His way: riding upon a lowly donkey. May this Sunday’s celebration remind us to eagerly await the second coming of the One who, appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:11-28)

But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven. (Mark 14:61-62)

Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! (Matthew 21:9)

Looking to the clouds and eagerly awaiting our Lord…

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An Unexpected Christmas

The first Christmas came pregnant with anticipation and the heralding of angels upon lowly shepherds in a dim-lit field. For thirty-three years Mary would remember the night her son, our Savior, was born. She would ponder the events in her heart and pour over the man the Son had become. On the thirty-fourth year after His birth, she would find herself celebrating an unexpected Christmas: God and Son reunited, mother and Son separated by heaven and earth.

From angels, to now ages without Him, we too may find ourselves celebrating an unexpected Christmas. A Christmas marked by loss even as we are cradled in the cross of Christ.

The Father empathizes with our empty place settings at the table this Christmas. He sees every tear and knows the aching of our hearts. The loved ones who are united now with the Father have left a scar on our souls; a separation that only death can bring.

Thankfully death lost its final sting at the resurrection, and those who were in Christ in life now celebrate Christmas with the One of whom it was prophesied:

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.  All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. ~Isaiah 53:4-6

The separation from our loved ones is temporary because Christ first separated Himself from the Father. He brought us peace in His pain and healing in His affliction.

No one comprehends the sorrows of a grieving heart like the Father, Son, and Holy Spirit. Indeed He sympathizes with our weaknesses (Hebrews 4:15) and gives grace in our grief.

As unexpected Christmas’s are celebrated all around the world, petitions are made to the One who brought us eternal peace asking Him to pour His healing balm on temporal suffering hearts once more.

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